Tuesday, May 19, 2015

52 Ancestors: Black Sheep

"Week 20 (May 14-20) – Black Sheep: Each of us has an ancestor who was the troublemaker or the ne’er-do-well. This is their week." (No Story Too Small)

Genealogists, even those who are moral and law-abiding persons themselves, tend to appreciate a black sheep. We love our sainted ancestors for how they inspire us, for being examples of faith, courage, kindness, honor, and so on. But our black sheep, oh our black sheep! We love them for other reasons. Perhaps they were not so amusing to those who lived when these stories were happening but boy, are they now!

A caveat, though...not all of them are so amusing--my ancestor Elizabeth (Quick) Ennis' brother was Tom Quick, who killed nearly 100 Native Americans in his lifetime, supposedly to avenge his father's death. His victims included innocent children. I do have a hard time with his actions and I don't feel any need to justify him. But in the interest of honesty and integrity in family historian, I try not to sugar-coat my family's past. So, of course, I include him in my family history. Fortunately, in my family, the Tom Quicks are very rare and other types of black sheep are much more plentiful.

Likewise, not all of our stories from our more saintly ancestors are merely inspiring. Being a saint doesn't mean standing on an unapproachable pedestal. These ancestors can be funny in their own right. After all, I've tried to be a good person but I can easily make people laugh with my personal anecdotes. So, why should I expect anything different from an ancestor? An example of this kind of story is the time great-great-grandpa Joshua Haslam drove a car for the first (and, I believe, last) time and resorted to shouting, "Whoa! Whoa! Dang ya! Whoa!"

But enough of my feelings on saints and sinners in the family tree. Let's actually meet some of the latter...

The first person who comes to mind when you say "black sheep" is Great-Grandpa Boyd, along with his dad. However, I already wrote about William Henry Richardson alias Boyd and Squire Richardson, who both ended up in jail for counterfeiting.

So, I decided to turn to a series of events covered in the records of colonial New York from a time when the English had recently taken control of formerly Dutch-controlled lands there. Now, some of the funniest genealogical records I've ever read are the court records of colonial Dutch New York. Liberally scattered among the people suing each other for all sorts of reasons and a smattering of more serious incidents are the "holy cow, they did what?!?" passages. And sometimes those passages concern my family.


Map showing New Netherland


So, now I introduce some players in the clash between the Dutch colonists and their English occupiers, all of them my ancestors: Albert Heymans Roosa and his son Arien Allertsen Roosa and another ancestor (not related to the Roosas) Thomas Theunissen Quick. The roles of the Roosas and of Thomas were vastly different. Albert and Arie were instigators, occupied by some of the very serious issues of that day and place and ready to brawl and riot on a moment's notice. And Thomas was...well, drunk.

Let's start with a little background...


The Roosas

Albert Heymans Roosa and his wife Wyntje Ariens de Jongh came from Herwijnen, Gelderland, Netherlands. Albert, who likely had aristocratic roots, served as the buurmeester there in the mid-1650s. After he and Wyntje and eight of their children arrived in 1660, he continued his career as a local leader--he was one of three men chosen as the schepens (basically, aldermen, councillors, or magistrates) of the settlement of Wildwyck. He also served as commissary, consistory, arbitrator, appraiser, witness to transactions, etc. It must have been hard on him, in 1664, when the English annexed New Netherland as one of their colonies and renamed it New York. He had been a civil leader on both sides of the Atlantic and now he was subject to a foreign power who soon sent soldiers to occupy his town. His fiery temper came out in full force.


The English occupy New Netherland


But this temper had shown itself before then. In June of 1663, at the start of the Second Esopus War, a group of Native Americans attacked the village and took two his children captive. At least one of the children, Albert’s eldest daughter, was held captive until the end of the year.

The situation was undoubtedly stressful but Albert didn't seem to cope with the crisis well, to say the least:
"This said Jan Hendricksen, with one Albert Heymans Roose, acted insolently on the 7th July. Whilst we were examining the two Wappinger Indians, in the presence of the Schout and Commissaries, in Thomas Chambers’ room. a messenger came in and said that two or three boors were without the door with loaded guns to shoot the Indians when they came forth. Whereupon I stood up and went to the door—found this Albert Heymans Roose and Jan Hendricksen at the door with their guns. Asked them what they were doing there with their guns? They gave me for answer, We will shoot the Indians. I said to them, you must not do that. To which they replied, We will do it though you stand by. I told them in return, to go home and keep quiet or I should send such disturbers to the Manhatans. They then retorted, I might do what I pleased, they would shoot the Savages to the ground, even though they should hang for it; and so I left them. This Albert coming into the Council told the Commissaries that one of them should step out. What his intention with him was I can't say." (O’Callaghan, E.B., The Documentary History of the State of New York, Vol. IV, Albany:  Charles Van Benthuysen, 1851, Page 38-39, 28 Aug 1663.)

As for "stepping out," the Kingston Papers offers insight:
"Roelof Swartwout, Schout, plaintiff, vs. Allert Heymans Roose, defendant. Plaintiff alleges that defendant challenged a member of the Court when sitting in the Council of War at the house of Thomas Chambers, July 7, concerning two Wappinger savages, saying, “If there is anyone at this meeting who is a friend of these savages, I dare him to come outside.”
Defendant denies this, and requests a copy of the record.
The Honorable Court orders plaintiff, at next session, to prove his charge." (Versteeg, Dingman, New York Historical Manuscripts: Dutch: Kingston Papers, 2 vols., Baltimore:  Genealogical Publishing Co., 1976, Vol. I, Page 102, 6 Nov 1663.)

He was also brought to court for insulting a commissary over the issue of horses provided for the expedition against the Wappingers.


Albert and Arie Vs. The English: Part One

So it wasn't just the English who pushed Albert's buttons. But the English certainly pushed them with admirable flair. And his son Arien Allertsen Roosa got in on the action as well.


Rondout Creek near Kingston, New York (formerly Wildwyck)
Photo by Daniel Case


The first incident involved Albert, Arie, and Ariaen Huybertsen (probably Albert's nephew):
"Samuel Olivier, Joris Porter, Eduard Chattelton, appearing before the hon. court, say that on last Thursday, being Nov. 3/13 (they being stationed on the redoubt as a guard), Allert Heymans came with his people for the purpose of taking a canoe from the shore which canoe they had been ordered to watch by the guard which they relieved. Ariaen Huybertsen then came and took hold of the canoe for the purpose of shoving it into the water, whereupon Samuel Olivier came with his gun for the purpose of preventing the same, and threatened to shoot said Ariaen Huybertsen. Ariaen Albertsen, in the meantime, took the small shot out of his gun, and reloaded it with ball, and Allert Heymans also challenged the guard to fight them, man against man, and even raised his axe and threatened the soldier Eduart Chattelton to hit him with the same, and make a complaint about the violence committed against them in their quality of guards at the redoubt by the aforementioned persons. Allert Heymans answers that he arrived on the bank with his people, for the purpose of launching their own canoe, and to use it for hunting, whereupon Samuel Olivier, coming from the redoubt, with his gun cocked, spoke to them. They not being able to understand him, Ariaen Huybertsen, nevertheless, intended to float the canoe, whereupon Samuel pointed the gun at his chest, whereupon he, Ariaen, pushed the gun out of the way, and took hold of his arm, and, this happening, Eduard Chattelton approached Ariaen, aforementioned, with and oar and struck at him, whereupon Joris Porter drew his sword for the purpose of separating parties. Thereupon Allert Heymans called from the wagon, “Keep quiet, I shall immediately come over to you to get the canoe afloat.” When he came near the canoe, Eduard Chattelton also came with his gun, holding the thumb on the trigger and pointed to him to let the canoe alone. In the meantime, he (Heymans) took up the axe from the canoe and threatened him with the same, whereupon Eduard reversed his gun and threatened him with the butt end. In the meantime Ariaen Allerts, seeing this also took hold of his gun and loaded it with ball. Allert Heymans further went with the others to the redoubt, and there they were better informed by each other. The English, then understanding them a little (and understanding) that it was their own canoe, thereupon gave them the oars, and allowed the canoe to follow, and even Eduard Chattelton himself assisted them in getting the canoe afloat. They also deny having challenged the English soldiers, and further deny having taken the small shot out of the gun, but (say) that they simply loaded it with ball, because it was unloaded." (Versteeg, Dingman, New York Historical Manuscripts: Dutch: Kingston Papers, 2 vols., Baltimore:  Genealogical Publishing Co., 1976, Vol. I, Page 176, 18 Nov 1664.)

So, first recorded run-in with the English and Albert was wielding an axe and Arie was brandishing a gun. This is not starting off well...


The Quicks

Meanwhile, a young Thomas Theunissen Quick had left his home at New Amsterdam (soon to be renamed New York City) and settled in the area.

Unlike Albert and Arie, he would have been born in the New World, having been christened 24 Apr 1644 in the Dutch Reformed Church in New Amsterdam. His father Theunis Thomaszen Quick, mother Belitje Jacobs, eldest sister Weyntje, and elder brother Jacob had immigrated from Naarden in North Holland, Netherlands before 1640.


New Amsterdam, Thomas' hometown


His father, a mason in the service of the West India Company, appears in the court records a number of times. There is one such record, of particular interest considering his son's future role in the riot. Theunis got caught passed out drunk on a Sunday:
"Schout Pieter Tonneman, pltf. v/s Maria de Trux, deft. Pltf. concludes that the deft. shall be condemned in a penalty of eighteen guilders heavy money, or thirty six guilders light money, for that he, the pltf., and Resolueert Waldron found last Sunday at defts. house one Lambert Barensen and that Teunis Tomassen Quick lay asleep by the fire drunk; also that Maatseuw’s mate was met coming quite drunk from defts. house; concluding further for a fine of fifty guilders because she, deft., does not have her chimney fixed, whereby great fire and danger may occur; all this with costs. Deft. denies having tapped for any one else, than Lambert Barensen and his wife and only three pints and that such occurred after the second preaching; saying further, that Teunis Tomassen Quick came to her house when drunk and lay down there to sleep; and as regards the chimney she says, she has as much lime and stone ready as she could get. Burgomasters and Schepens condemn deft. in fine of eighteen guilders in zeawant for having tapped on Sunday and order her to have her chimney made up as soon as possible." (Court Minutes of New Amsterdam, from Fernow, Berthold (ed.), Records of New Amsterdam from 1653 to 1674 Anno Domini, Vol. I, Baltimore, MD: Genealogical Publishing Company, 1976, Volume IV, Page 343, 18 Dec 1663.)

Thomas himself doesn't seem to have had quite the hot temper of Albert Roosa but he did show up in his fair share of court records. Most of these seem to have to do with debt or were marked "Default." However, twice before his marriage to Rymerick Jurriaens Westfael at about the end of 1672 (once before the trouble with the English and once after), he did have some run-ins with his employers.

A young Thomas (about eighteen) was dismissed by Symon Claasen, which led to a lawsuit in which Thomas sought to recover his wages:
"Thomas Teunissen Quick, pltf. v/s Symon Claasen, deft. Pltf. demands from deft. payment of wages earned, saying that he, the deft., discharged him, undertaking to prove it.  Deft. denies that he has discharged him, saying that he ran away and let the work stand several times. Pltf. replying denies it, saying that deft. refused him food and wished to drive him away from the cupboard. The W. Court order pltf. to prove that deft. gave him the sack." (Court Minutes of New Amsterdam, from Fernow, Berthold (ed.), Records of New Amsterdam from 1653 to 1674 Anno Domini, Vol. I, Baltimore, MD: Genealogical Publishing Company, 1976, Volume IV, Page 164, 21 Nov 1662)

"Tomas Teunissen, pltf. v/s Symon Clazen, deft. Pltf. appearing with his sister, produces according to the order of last Court day declaration, that deft. bade him go away. Deft. on the declaration being read, says he never mentioned such reasons. Oventje, the pltfs. sister , appearing with the pltf. declares that the deft. discharged her brother saying, that he stated, he would not have his brother within his door. Deft. denies it, saying that pltf. ran away six or seven times and threatened to strike him, and says he can prove, that the pltf. boasted to him, he should make a fool of him as often, as he pleased. Pltf. is asked, how much the deft. got? Answers ninety five gldrs. in the half year and he received thereof twenty guilders, ten stivers. Parties are asked, if they will leave their case in question to the Magistrates as moderators and not as judges? Answer, Yes. Burgomasters and Schepens having heard parties decree and judge, that Symon Clasen shall pay to Tomas Teunissen fifty guilders for his service rendered him and order parties on both sides to trouble each other no more, which parties promise to do and to be content with the decision." (Court Minutes of New Amsterdam, Volume IV, Page 166, 28 Nov 1662) [Note that Oventje should probably have been transcribed Wentje.]


Albert Kicks Off A Riot

The next incident after the canoe brawl united the Roosas and Quicks in their black sheepiness. Albert got into a fight with Daniel Butterwout, a soldier quartered at his house and was arrested, which caused a stir in town:
"Then, in May 1665, when it was rumored that Roosa, a sergeant in the Burgher Guard, was to be arrested for a second assault on the English when he took away a soldier’s gun, the guardsmen armed and assembled. Having learned that their sergeant was merely summoned to court, they dispersed without taking any action; but their Officers’ Council felt constrained to investigate the matter." (Bennett, David Vernooy, “The First American Mrs. Rosencrans”, New York Genealogical & Biographical Record, Vol. XC, No. 2, Apr 1959.)

Enter Thomas...

Apparently following in the fine tradition of his father, he too became drunk and ended up in the wrong place at the wrong time. In an examination of several people who became embroiled in "the turmoil on May 26 last," Thomas was questioned:


"Tomas Teunissen Quick, having been asked what induced him on May 26 last to take hold of his gun, when he did not have the watch? says that he did as any other, and that he was very drunk. Neither does he know who took his gun from him.

Who persuaded him to do so? says that he was in company with a number of young fellows drinking and bowling, and then went out with the others. Of whom he received the word? says not being able to remember whether he had the word, because he was very drunk…" (Versteeg, Dingman (trans.), New York Historical Manuscripts:  Dutch, Kingston Papers, 2 vols., original translation 1899, Samuel Oppenheim's pub. 1912, Baltimore, MD:  Genealogical Publishing Co., 1976, Vol. I, Page 236, 2 Jun 1665.)

In other words, he got snockered while bowling with his buddies, saw some trouble, and thought something along the lines of "Whee-ha! Where's my gun?" And when he woke up, he didn't exactly remember what happened or where in the world his gun had disappeared off to. Good times.


A colonial bowling ball
Image from Massachusetts Historical Commission


Arie, meanwhile, was right in the middle of things, while his probable cousin Ariaen (of canoe brawl fame) denied involvement:

"Ariaen Huybertsen asked, What he did with his gun last Tuesday in the guardhouse? says, not having been there, but that, late at night, he went to see Allert Heymans’ wife on the land, and returned to the village at about 2 o’clock at night. 
Ariaen Allertsen Roos asked, whether he had the watch last Tuesday? says, “No.” What did he at the guardhouse? says that he had something to do at the minister’s, and seeing some people at the guardhouse also went there, and after having delivered his message to the domine, he returned home." (ibid.)


Albert Fights Five Soldiers with A Broken Plow Blade

But that was not the end of the Roosas' clashes with the English.

"Albert Heymans Roos, appearing before the hon. court, complains of what has been done to him, yesterday, by five soldiers, saying, that he, plaintiff, returning from the land, yesterday, for the purpose of taking the coulter which was broken to the smith, for the purpose of having the same fixed; and whereas the smith was not at home, he was told by Jacob Joosten that the smith was at the house of Louwies Dubois. Plaintiff going thither found the smith there; and called him to the door, whereupon he (the smith) said that he would come right away. Plaintiff, in the mean time, going away from the door, a soldier, named Francois Vreeman, comes outside, walks up to where plaintiff stands, and immediately draws his sword without having word with or answer from plaintiff, and strikes twice at plaintiff, whereupon plaintiff says to him, “You must not do that anymore, or I shall go for you with the piece of the coulter.” He nevertheless lunged a third time at the plaintiff and hit him through his coat, whereupon he threw the coulter at said Francois Vreeman, but did not hit him. In the mean time Ridsert Hamer came out of the aforesaid house, and hit plaintiff with his sword on the head. Plaintiff, feeling this, takes hold of a stick or piece of wood, which was laying handy, and therewith defended his life, striking with it at Ridsert Hamer, aforenamed, who, for the second time struck at him. Thereby still came the third, Thomas Elger, who also struck at plaintiff and whom plaintiff, dealing him (Elger) a blow with the same stick, also turned off. Tomas Quinel, the fourth, arriving, tried to pierce plaintiff from behind, whom plaintiff, jumping about, hit with the same stick, so that he tumbled to the ground. Francois Vreeman, now again attacking plaintiff with the intention of sticking through him, also received of plaintiff a thrust with the same piece of wood, so that it dazed him, whereupon the fifth, Robbert Pecock, appeared, and intended to pierce plaintiff. Plaintiff, retreating, was followed by the aforesaid Pecock who tried to hit him, whereupon plaintiff ran under his sword, and took hold of his body. In the mean time the four other soldiers attacked plaintiff from behind and wounded him five times, being three blows on the head and two thrusts, one in the back, the other in the arm. Plaintiff, on account of this, requests justice, and that he, as burgher, may not be molested by the soldiers and (be permitted) to follow his business without interruption.



Plow, showing a coulter
Photo from historylink101


Mattheu Blanchan, having been summoned as a witness in the above case, declares that, yesterday, having taken malt to the mill, he returned the wagon with the oxen to Louwies Dubois, and says when arriving at the house of said Dubois, he heard a noise in the house, on account of which he did not want to enter, and that, in the mean time Allert Heymans Roos arrived at the front of said house and had the smith called outside for the purpose of fixing his coulter. In the mean time Francois Vreeman came out of the said house, and he saw that said Vreeman drew his sword against Allert Heymans, and thrust at him, and that thereupon, Allert Heymans threw the piece of the coulter at him, but did not hit him. In the meanwhile Ridsert Hamer attacked Allert Heymans, who was retreating to the wagon, and struck at Allert Heymans, and has seen that Ridsert Hamer’s sword passed below Allert Heyman’s left arm, but does not know whether or not he wounded him. Allert Heymans retreated from there to the house of Louwies Dubois, and he saw that Allert Heymans took hold of a stick there. While defending his life he (Heymans) struck Ridsert Hamer (who intended to strike Allert Heymans) with the same stick on the arm, so that he dropped the sword. And also saw that Thomas Elger appeared and intended to hit Allert Heymans, whereupon Allert Heymans hit the same with the stick so that he whirled around (or grew giddy). Francois Vreeman, appearing again, intended to hit Allert Heymans, but Allert Heymans struck him down with the same stick, and while Allert Heymans was preparing to hit said Vreeman another blow, Tomas Quinel in the mena time approached from behind with the sword against Allert Heymans, but Allert Heymans with the same stick, struck him down. Declares not having seen more, and is prepared (if need be) to affirm the present under oath.


Ridsert Hamer, appearing, declares having seen yesterday at the house of Lowys Dubois that Dirrick DeGoyer drew his knife against Francois Vreeman. In the mean while Francois Vreeman went outside, while Allert Heymans was standing outside the door, he (Hamer) has seen that Allert Heymans struck said Francois Vreeman with the piece of the coulter, so that he tumbled down, whereupon he, appearer, also went outside for the purpose of separating them, and in the mean time Allert Heymans grasped a stick, and beat appearer with the same. Meanwhile Ariaen Huyberts also came out of the said house with a bare knife, hidden by his hand, and struck him, appearer, with the same. And says not to know more, and is ready (if necessary) to affirm the present under oath.


Tomas Elger, appearing, declares having seen yesterday, at the house of Lowys Dubois that Dirrick DeGojer being outside the said house, had a bare knife in his hand. Francois Vreeman, seeing this, drew his sword against Dirrick DeGojer. Allert Heymans, also standing in front of the same door, threw the smallest piece of the broken coulter at aforesaid Vreeman, and taking the largest piece in his hands, ran up to the aforesaid Vreeman for the purpose of hitting him with the same, and does not know what cause there was between Dirrick DeGojer and the aforesaid Vreeman. And says not to know any more, and is ready (if need be) to affirm the present under oath.


Ariaen Huybertsen, appearing, he was notified that he is accused by Ridsert Hamer of having, yesterday, struck said Ridsert Hamer with a knife, which Ariaen Huybertsen denies, saying that, yesterday, he did not carry his knife, but only the sheath of his knife, but says that he has been at the house of Louwies Dubois, and has heard, while still being in said house, that the soldiers were fighting on the street with Alert Heymans, and upon coming outside, he saw that his uncle, Allert Heymans, was bleeding, and intending to go to him, three soldiers with drawn swords attacked him, without a word being uttered on either side, with drawn swords, and cut through his hat. In the mean time Captain Broadhead arrived and pacified the soldiers and took him to the guardhouse under arrest. Arriving there, Corporal Ridsert Hamer, who had arrested him, and taken to the guardhouse, immediately hit him with his drawn sword in the head, and cut his hand, and says that while under arrest he would have murdered him, if another soldier had not set him free. And enters a complaint because he, a prisoner, was maltreated and assaulted by Ridsert Hamer, and requests justice on this account.


Louys Dubois declares that yesterday some residents came to his house for a drink. In the meantime some soldiers also entered to have a drink. Coming from his inner room he saw that Francois Vreeman being half mad had partially drawn his sword whom he requested to again sheath his sword, which he did. Ridsert Hamer, in the meantime, also being mad, said something which appearer did not understand, whom appearer requested to not make trouble in his house, but to drink their wine in peace. Hereupon Ridsert Hamer, drawing his sword, appearer, with one hand, took hold of the hilt and with the other hand held his sleeve so that he could not entirely draw his sword, and thus holding fast the sword, both of them got outside. But Robert Pecock, intervening, took hold of the appearer, and dragged him away from Ridsert Hamer, and being rid of him, Ridsert Hamer struck appearer with the little stick on the head. Thereupon Robbert Pecock again took appearer in the house, and was followed by Ridsert Hamer, who, still standing before the door, struck at appearer with the same little stick, whereupon appearer’s wife asked Ridsert Hamer why he beat her husband? Thereupon he twice beat his wife with the same little stick. Ridsert Hamer at the same time exclaimed, “I want my gloves, or I shall kill your husband,” whereupon appearer answered, “Come inside and look for your gloves.” Francois Vreeman, then, being in the house, again entirely unsheathed his sword, not knowing with whom he had a quarrel. Appearer, seeing this, took hold of aforesaid Vreeman’s arm, and threw him outdoors. Thereupon he was followed by the greatest part, English as well as Dutch, and appearer then closed his door. And as to the drawing of any knife, he appearer, has not seen that the same was done in his house. And says not to know any more, and (if required) is ready to affirm the present under oath.


Frederick Pietersen, appearing, declares, whereas yesterday he has been present at the house of Louwies Dubois, he has not seen that a knife was drawn by Dirk De Gojer, and neither knows that there were any differences in the aforesaid house between soldiers and inhabitants. And further says that he was outside the door of the aforesaid house when Allert Heymans arrived with the broken coulter and called the smith outside the said house, and has seen that Francois Vreeman came out of the aforesaid house, and further that said Vreeman drew his sword against Allert Heymans, whereupon Allert Heymans said, “Look out what you do,” and at the same time Vreeman struck twice at Allert Heymans, and while he was striking at him a third time, Allert Heymans threw a piece of the coulter at aforenamed Vreeman, but did not hit him with the same. In the meanwhile the corporal Ridsert Hamer came out of the aforesaid house, drew his sword and struck at Allert Heymans who defended himself with a stick he had there found and parried as much as he could for the purpose of defending his life. And then there arrived one Thomas Elger with his sword drawn, and also struck at Allert Heymans who also parried him with said stick. Thereupon came Thomas Quinel, also with his sword drawn against Allert Heymans, and struck at him who was also parried with the same stick. At last Robbert Pecock also appeared against Allert Heymans, with his sword drawn, and struck at him, under whose sword Allert Heymans ran and took hold of his body. In the meanwhile Allert Heymans was wounded by the four other soldiers. The Captain Broodhead came and ordered the soldiers to desist. And says not to know any more and (if need be) is prepared to affirm the present under oath.(Versteeg, Dingman (trans.), New York Historical Manuscripts:  Dutch, Kingston Papers, 2 vols., original translation 1899, Samuel Oppenheim's pub. 1912, Baltimore, MD:  Genealogical Publishing Co., 1976, Vol. I, Page 291-5, 29 Apr/4 May 1666.)


The Esopus Mutiny

Richard Nicolls, the English governor, had attempted to ease the tensions between burgher and soldier by replacing the garrison’s commander at Kingston with one Captain Brodhead. Brodhead, as seen in the last incident, only worsened the problem with his favoritism towards the soldiers and abusive behavior towards the Dutch.

"Much of the ill feeling was due to the overbearing conduct of Brodhead, who did not hesitate to commit to the guard any who offended him. He imprisoned a burgher who would keep Christmas according to the Dutch and not the English style. He quarreled with and arrested Cornelis Barentsen Slegt, the village brewer, and a sergeant of its militia. Slegt's wife and children thereupon ran crying through Wildwyck. The excited villagers rushed to arms. Finding some sixty of them drawn up before their lieutenant’s door, Captain Brodhead marched thither with a few of his soldiers, and ordered them to disperse. The local magistrates asked Brodhead to release his prisoner and have him tried before them, which he refused, and threatened to resist any attempt at a rescue. The people would not disperse until late at night, and then only with the understanding that the whole matter should be laid before the governor. What added to the bitterness was that Hendrick Cornelissen, the village ropemaker, was killed by William Fisher, one of Brodhead's soldiers." (Brodhead, John Romeyn, History of the State of New York, Vol. II, 1st Ed., New York:  Harper & Brothers, 1871, pages 121-3.)

Brodhead was suspended from his command. Meanwhile, the Roosas were in serious trouble:
"Four of the movers of the insurrection, Antonio d'Elba, Albert Heymans, Arent Albertsen, his son, and Cornelius Barentsen, were found guilty of a “rebellious and mutinous Riot,” and were carried down to New York for sentence by the governor. Nicolls was of opinion that they deserved death." (ibid.)

Death! Yikes! But fortunately, that didn't happen, as we will see.

But first, let's wrap up Thomas' story.


What Happened to Thomas?

Thomas ended up in a situation similar to his prior employment incident five years before:
"Thomas Quick, Plaintiff vs. Reyner Van Coelen, Defendant
Plaintiff says that defendant hired him till May for 40 sch. of wheat and that defendant has now discharged him without reasons. Therefore, he demands his full hire. Defendant says that he hired his man Thomas Quick till May and that he ordered him to cart wood which he refused, and that he several times fed clean wheat to the horses, which he did to cause trouble. Plaintiff denies having fed the horses clean wheat. Defendant agrees to prove the same and produces his threshers Jacob Van Etten and Jan Broerssen, who declare having seen several times wheat in the horses’ manger. Leendert Barents also a thresher declares having taken a quantity of wheat out of the horses’ manger and all the threshers together say that said Thomas Quick has several times fed the threshed wheat against their will to the horses. The hon. court, having considered the case, orders defendant to pay plaintiff in proportion of his rendered services and time." (New York Historical Manuscripts:  Dutch, Kingston Papers, Vol. I, Page 380, 3/13 Dec 1667.)

Interestingly though, after 1669, Thomas' appearances in the court record drops sharply. In 1671, he registered a mark for his cattle and a year later, he married. Perhaps, his younger, irresponsible days were done and he decided to settle down. Or, at least, he managed to stay out of the courts. The father of four only lived to about his early fifties. His last child Geertje was baptized, presumably as an infant, in 1695, while "the widow of Thomas Quick" joined her brothers and others in buying land in the Minisink Valley.


What Happened to Albert and Arie?

The Roosas too seemed to have quieted down after the Esopus Mutiny. They survived the threat of a death sentence. "But, on the petition of the inhabitants and by the advice of his council, he sentenced Heymans to be banished for life out of the government , and the others, for shorter terms, out of Esopus, Albany, and New York." (ibid.) Vernooy added that the punishment was "banishment, with confiscation of property in the elder Roosa’s case." (“The First American Mrs. Rosencrans”)

Even that didn't last. "These sentences were afterward modified; and Heymans, the chief offender, became a prominent officer at Esopus." (History of the State of New York, Vol. II)

The reason? "But in the fall of the year, when he learned of the Treaty of Breda, which confirmed English possession of New Netherland, he declared a general amnesty…" (“The First American Mrs. Rosencrans”)


Albert died 27 February 1678/9. An inventory of his property listed “a farm with its growing crops, a dwelling and a barn, seven heads of horses… eight heads of cattle…” (Versteeg, Dingman, New York Historical Manuscripts: Dutch: Kingston Papers, 2 vols., Baltimore:  Genealogical Publishing Co., 1976, Vol. II, Page 657, 30 Apr/10 May 1667)

Arien married Maria Everts Pels and had nine children, including my ancestor Jannetje Roosa. I am descended from two of Jannetje's grandsons, Jan Van Etten and Johannes Van Etten. Jan was a colonial fort commander who later provided civil service in support of the Continental Congress in North Carolina while Johannes fought during the Revolution as a captain in Pennsylvania. If Albert had been told that his great-great-grandsons would contribute to the fight to end Britain's rule in his adopted country, what might he have thought?




Next week's challenge from No Story Too Small: "Week 21 (May 21-27) – Military: This week, the United States will be observing Memorial Day. Do you have any military ancestors? Were any ancestors affected by the military or by war?" Yes and yes. I have direct ancestors who commanded a colonial fort and fought in the Revolution, the War of 1812, World War I, and World War II. Others had brothers who fought in the Civil War or served in a post-Vietnam Air Force. Yet others were profoundly affected by ward, including the English Civil War and the Russian Revolution. And I myself spent four years working on Coast Guard bases and carrying around military ID as a contract instructional designer.

Monday, May 11, 2015

52 Ancestors: There's a Way

"Week 19 (May 7-13) – There’s a Way: What ancestor found a way out of a sticky situation? You might also think of this in terms of transportation or migration." (No Story Too Small)


Mother's Day ended just a couple of hours ago and for this challenge, I wanted to share a story about one of my female ancestors on my maternal line. I have said before that I come from a line of strong women who have been good examples to me and I wrote about one of them, Catherine (Cameron) Southam. This time, I'll write about her daughter, Alice (Southam) Haslam, and the way God responded to her faith and brought closure to a grieving family.


Alice (Southam) Haslam


A Family's Prayers Are Answered

Alice was the daughter of Mormon pioneers, George and Catherine (Cameron) Southam. My mother, Alice Carey Boyd (you can see that Alice is an important name in my family) shared an incident related to the death of father George on her website

"George Southam...had a dream that he was going on a mission. He told his wife that he was either going on a foreign mission or would be called to the other side of the veil, and if he did die to be sure he was buried in a Mormon Cemetery, and in his temple clothes."


George and Catherine (Cameron)
Southam

As it turns out, the dream was fulfilled about a week later. Alice Southam Haslam was just thirteen years old. She later wrote about the family's circumstances at the time of his death: "When I was about two years old my parents moved to Evanston, Wyoming. Father bought a ranch eight miles out of town where he raised cattle and owned some farm land. Each winter we would move into Evanston to go to school."

She continues, relating how her father died, "Each winter after Father had moved us into Evanston for school he would drive the team and wagon back and forth to the ranch to feed the cattle, and it was during one of these trips on December 24, 1884 that Father was drowned while crossing Bear River on his way home from feeding the stock."


Bear River crossing, head of Cache Valley. Cache County, Utah
Image from NARA and taken 31 December 1870

"The day before this happened Father and Mother had planned on taking we children to the Christmas celebration at the church house, where they were going to have a large Christmas tree. As it came near time to go, and Father did not come, we thought perhaps he had decided to stay at the ranch all night. So we got ready, and went to the celebration, and did not hear of the accident until Christmas Day. As Father was crossing the river, the ice broke and took team, wagon, and all under into the water, although they had crossed in the same place many times, and never had this happen before."

Amy Gardiner and Dorothy Hein related that, “His body went under the ice, and wasn't found for five days while his family suffered, and friends searched in vain to locate his body. All had given up hope of finding him..."


Stereographic image, "Wasatch Mts. from Bear River"

Alice stated that her family turned to the Lord for help. "When it was first decided that he had fallen through the ice, they searched for him without success. so we knelt down and prayed to our Heavenly Father and asked for guidance."

Amy Gardiner and Dorothy Hein tell of the miraculous result: "...[T]he mother of George Southam appeared to his daughter Alice (thirteen years old), in a dream. She told Alice her name was Lucy Hunt, and she was George Southam's mother, and she needed her son to help her. She also told Alice where to cut the ice, some mile or so from where he had drowned to find him. Alice said she had seen the willow branch that he was lodged in, in her dream just as plain as when they saw it, and found her father. Alice woke her mother in the night after her dream, and said, "We will find Papa tomorrow."

My mom added, "James Williams said he would try just this one more place, and then they would give up the search, as it was so cold on Bear River, cutting ice. This time Alice showed them the right place to cut, and they were successful."

Alice testified, "When we got up the next morning, I told them that I had seen the place where he was, and told them where to go, and they went and found our Father. My uncle was killed in a snowslide and they did the same thing, they prayed, and the next morning they found him. By chance? No, this was God's way of answering our prayers."



Alice's Adulthood

Alice continued to be faithful throughout her life. When she and Joshua Haslam decided to marry, they undertook a journey so they could marry in the temple. Alice had been working in Vernal at the time. "Holmes's were going out to the Temple, so we decided to go with them and get married in the Logan Temple, as the Salt Lake Temple was not yet completed. We went by way of Fort Bridger and Evanston, Wyoming. Aunt Lizzie Bennett lived near Evanston, so we visited with them on our way. Our way of travel was team and wagon. After visiting a day or so, we went on to Logan, and were married in the Logan Temple July 27, 1887."


The Logan Temple, where Josh and Alice married
Image from lds.org

She left 128 direct descendants at her death. Her granddaughter (and my grandma) Beulah Green Carey told my mother on a recording that, "I remember Grandma and Grandpa Haslam. We used to go out every summer on their farm, their big eighty acre farm, and have lots of fun in this big sandstone house. it was about a block back from the road, and there was a creek, and you had to go over a little bridge on the creek to drive in your car, and open the gate because they had cattle. We used to swim in the creek. Every year all of Grandma and Grandpa Haslam's kids that could, would come about harvest time, which is July or August, and help get in the hay and wheat crop, and things like that. We'd have a big old family reunion. The men and the boys would all sleep out on the haystack. The women would sleep in the big farmhouse which had five bedrooms upstairs, one bedroom down stairs, and all the girls would sleep out under a big, huge weeping willow tree on cots or beds. It was a lot of fun, because usually the men would play jokes on each other, and usually someone would lay their blankets and wake up in the morning and find out they'd been laying them on a hen's nest or something like that. All of my mother's sisters and daughter-in-laws used to get together and do all the cooking. Grandma Haslam was a real good cook, so we'd have a big time. While we were there the threshers would come to thresh the wheat, and we would have the big, long, harvest table with all the men and the threshers around it, and they would have all kinds of food- turkey, ham, chicken, beef, and lamb. It was a feast. Lots of pies and cakes, and they would cook all day long, and then feed the men at noon, then the threshers would go home, and we'd have our family supper. All the kids had to wait until they were through, then we got the second seating at the table. But there was always plenty of food to go around."


Josh and Alice's house in Vernal

Of her grandmother, Grandma related, "Grandma Haslam (Alice Southam) was a counselor in the Relief Society, and she used to go out, while we were there on vacation, and do her visiting teaching in a horse and buggy with another lady. Grandma was a good cook and she always did quilting, and things like that. She was busy. She was a farm wife. She raised vegetables and fruit and flowers in the front yard, and of course, Grandpa had the hay and the grain and the cows and pigs and the lambs and all that, all the cattle in the back." She also served in the Primary.


The family of Josh and Alice (Southam) Haslam

As with Catherine, I am grateful to have such a good example of womanhood--a faithful young woman who, through faith, was able to gain heavenly aid, a woman who traveled out of her way to receive the blessings of the temple, and a mother and grandmother who served in callings and made a pleasant home that her family wanted to gather to every summer.



Alice's Recipes

By the way, when I was a girl, I wrote to Velda (Haslam) Johnson, one of Alice's daughters. I was in middle school and was taking a cooking class. Great-great-aunt Velda sent back these recipes, all from Alice's collection. I've made the chowder on a couple of occasions and it's quite tasty!

RECIPES OF ALICE SOUTHAM HASLAM

CHICKEN CORN CHOWDER
3 cups chicken broth         3/4 cup butter
1 Tbs. parsley                   3/4 cup flour
1 cup chopped celery        1 qt. half & half
1/2 cup onion                    1 cup frozen corn
1 tsp. salt                          1 cup noodles (optional)
Pepper to taste                  1 cup chicken (cooked & deboned)
Cook first six ingredients until the vegetables are tender. Melt butter. Add flour to the butter, mixing until smooth. Stir in half & half. Add this to the vegetable mixture and stir well. Add corn, noodles, and chicken. Simmer one to two hours. For best flavor make soup a day ahead.


CARROT PUDDING
2 cups grated apples             2 cups raisins
2 cups grated carrots            1 cup shortening
1/2 cups sugar                      2 tsp. cinnamon
4 unbeaten eggs                    1 tsp. cloves
1 cup walnuts, chopped        2 tsp. nutmeg
4 tsp. baking powder           1 tsp. soda
1/2 cup milk                         1 tsp. salt
3 cups flour


Cream sugar and shortening; add eggs and beat. Add apples, carrots, raisins. Add milk and flour that has spices added. Stir well. Makes 13 X 9 pan. Bake 350 about 45 min. 

Sauce: Mix 1 cup sugar, 2 Tbs. cornstarch, and add to two cups boiling water. Cook until as thick as desired, and add 4 Tbs. butter and 1 tsp. vanilla. Be sure to stir sauce all the time when cooking.


VEGETABLE SOUP
Cook short ribs of beef in water, cut off meat and cut into small pieces. Add vegetables that are grated (carrots, celery, cabbage), about a cup of each. Also a large handful of split peas and pearl barley that have been soaked overnight in water, using the water in the soup. Season to taste. 


Alice (Southam) Haslam


Remember that mission George said he'd be called on?

Interestingly, my mom has noted that she is still finding a remarkable number of the names of George's ancestors and performing temple work for them. Is he still on his mission on the other side? It seems so. 




And that reminds me of a quote by President Henry B. Eyring:
"For me, knowing that turns my heart not only to my ancestors who wait but to the missionaries who teach them. I will see those missionaries in the spirit world, and so will you. Think of a faithful missionary standing there with those he has loved and taught who are your ancestors. Picture as I do the smile on the face of that missionary as you walk up to him and your ancestors whom he converted but could not baptize or have sealed to family until you came to the rescue. I do not know what the protocol will be in such a place, but I imagine arms thrown around your neck and tears of gratitude.

If you can imagine the smile of the missionary and your ancestor, think of the Savior when you meet Him. You will have that interview. He paid the price of the sins of you and all of Heavenly Father’s spirit children. He is Jehovah. He sent Elijah. He conferred the powers of the priesthood to seal and to bless out of perfect love. And He has trusted you by letting you hear the gospel in your lifetime, giving you the chance to accept the obligation to offer it to those of your ancestors who did not have your priceless opportunity. Think of the gratitude He has for those who pay the price in work and faith to find the names of their ancestors and who love them and Him enough to offer them eternal life in families, the greatest of all the gifts of God. He offered them an infinite sacrifice. He will love and appreciate those who paid whatever price they could to allow their ancestors to choose His offer of eternal life."



Next week's challenge from No Story Too Small: "Week 20 (May 14-20) – Black Sheep: Each of us has an ancestor who was the troublemaker or the ne’er-do-well. This is their week." Oh! Black sheep...I got 'em! I've already written about my great-grandfather and his father, the counterfeiters. This time, I'll write on another father-son team. This pair, however, started a riot. 

And while we're at it, I'll mention another of my father-son pairs, who ended up in court records for reasons that made me laugh. But are the two pairs connected? Well, yes, the son in the second pair ended up participating in the riot started by the first pair...more or less accidentally. Come join me to learn about a group of ancestors who kept me in stitches while I was researching them!

Monday, May 4, 2015

52 Ancestors: Prosper, plus Where There's a Will

So, I've been slacking. Actually, not really slacking. I finished scanning my Grandpa's World War II letters to Grandma, among other things. Anyways, here are two stories for the price of one:


First Challenge: Prosper

"Week 17 (April 23-29) – Prosper. Which ancestor has a rags-to-riches story? Which ancestor prospered despite the odds?" (No Story Too Small)

As a teen, I traveled with my family to the British Isles. While there, we spent one week out of our three weeks there with Fairford Mill as our home base. A 17th-century mill-turned-vacation house, it's a charming location in the Cotswolds. When not off visiting another part of England or Wales on a day trip, I spent time taking Elizabeth Bennet-style walks in the neighborhood, fed the trouts Frosties (Frosted Flakes), watched swans paddling up the river, and ate fish and chips from the local chip shop. From the Mill, I could see the church. In the mornings, I would wake to the sound of sheep bleating in the fields. To a seventeen-year-old who had discovered the works of Austen and the Brontes, it was bliss.


Fairford Mill on the left and St. Mary's Church on the right
Image courtesy Waiten Hill Farm House


A few years ago, I discovered a surprising connection between my family and Fairford. Through immigrant ancestor Audrey (Barlow) Almy, my ancestors, it seemed, were John Tame and his son Sir Edmund.

According to the Fairford Town Council, "In 1487, Henry VII leased the estate to John Tame, a wealthy wool and cloth merchant of Cirencester. The old manor house had fallen into disrepair, and he built a new house to the south of the church, and was living in Fairford by the mid 1480’s. During the 1490’s he rebuilt the church, which was re-consecrated in 1497 and dedicated to St. Mary the Virgin. The chief glory of the church was the magnificent set of stained glass windows illustrating the Christian faith."

In regards to the Tames' role in rebuilding the church at Fairford, the Fairford History Society adds, "The rebuilding of the church was started by John Tame in the early 1490s after been given permission by the Bishop of Worcester to dismantle the existing church. As Tame's fortune was acquired through the wool and cloth industry, St Mary's can be counted as among a number of so-called 'wool' churches built in the Cotswolds in the medieval period. The new church at Fairford was consecrated in a ceremony presided over by the Bishop on 20 June 1497, an event marked by a painted Consecration Cross on the wall of the chancel near the vestry door. Although structurally complete, the church was still far from finished at this point and at the death of John Tame in 1500 his son Edmund Tame undertook to complete the work. At about this time work commenced on the production of 28 stained and painted glass windows that would make up a stunning visual account of the Bible story from Adam and Eve through to the Last Judgement and would provide instruction as well as illumination, in both senses of the word."


St. Mary's Church, Fairford, Gloucestershire, England


In 1870, Henry F. Holt wrote The Tames of Fairford. While I'm not sure how accurate his assessment of John's character is, he does illustrate the Tame family's rise in fortune during John's lifetime. "Industrious, persevering, thrifty, ostentatious in his charity, but extremely parsimonious in its indulgence, John Tame strove hard, by the sheer force of wealth and intelligence, to take his place among, and be recognised as one of, the gentry of his native county,--a position from which his father was excluded in 1433, as appears by the absence of his name from the list of the gentry of Gloucestershire, returned by the royal commissioners in the twelfth year of Henry VI, at which time John Tame was about four years old."

John seems to have been in the position to marry "respectably," as Holt notes: "John Tame married circa 1461. His bride was Alice Twynhoe, a native of Gloucestershire, of most respectable family between whom and the Tames an enduring friendship existed (as will be seen) for several generations."

At this time, he claims the family was not yet connected to Fairford. But before his first known association with Fairford, John was involved in the wool and cloth trade, as noted before. But John's attention turned to Fairford and its sheep pastures and that choice benefited Fairford:

"Neglected by the manorial authority, to which Fairford was wholly subjected; without trade to attract and encourage its scanty population, and agriculture, their sole resource, fast fading away, consequent upon the lands being converted to pasturage, Fairford assuredly possessed but few attractions to the stranger, and in that very circumstance John Tame found his advantage. He was then not only extensively engaged in trade as a manufacturer of cloth, at Cirencester, but largely interested in the breed of sheep, for the sake of their wool, and to him, therefore, Fairford presented the attraction of becoming the head-quarters of his operations. He was enabled to rent large tracts of land in the neighbourhood at a very moderate sum, to cover them with vast flocks of sheep and to collect their wool at Fairford, thereby imparting new life to its monotony, and affording employment to its labouring population.

Thus we know, from the authority of Leland, that 'Fairford never flourished afore the cumming of the Tames into it.'" (Holt)

The sheep breeding venture in Fairford succeeded but John wasn't finished yet. "Wealthy, but still a nobody; the chief personage in Fairford, and yet not the owner of a foot of land in it. Whilst matters thus stood, John Tame doubtless conceived the possibility of his taking a firm root in Fairford, and, following out that idea with his usual tact and perseverance, he met with his accustomed success; and, for a consideration, obtained from Henry in 1498 a cession of a portion only of the manor, by lease or otherwise. Whatever the arrangement was, certain it is that John Tame did not acquire the lordship of the manor." (Holt)


John and Alice's tomb
The family floor vault is behind this tomb,
along with son Sir Edmund's floor brass


Brass memorial
John and Alice (Twynyho) Tame

All of this had a huge impact on his son Edmund's family's prospects. Edmund married twice. His first wife and my ancestor was Agnes Greville, who came from noble roots. Edmund's daughter Margaret Tame married Sir Humphrey Stafford (both are my ancestors). Sir Humphrey was a descendant of Henry II, grandson of Elizabeth Woodville's lady-in-waiting and kinswoman Alice (Haute) Fogge, and brother-in-law of Mary Boleyn.


Brass wall memorial, St. Mary's Fairford
Sir Edmund Tame with son Edmund, wife Agnes Greville with
daughters Alice, Elizabeth, and Margaret, and wife Elizabeth
Tyringham


Brass floor memorial
Sir Edmund Tame and his wives

Just as John's attention turned to Fairford and the opportunities it afforded, Edmund's attention turned to achieving a position prior generations of Tames probably didn't think possible. "At this time he had abandoned all active interference in business, although he still embarked an extensive capital in the breeding of enormous flocks of sheep. His ambition was, however, rather with the Court than the counting-house, and so successfully did he play his cards as to receive the honour of knighthood from Henry VIII, in 1516, in which year he was attached to the Royal Household, as appears from the 'list of names of the king's officers and servants sworn to attend in his chamber'; and wherein the name of Sir Edmund Tame appears as a knight of the body, and that of his son, Edmund Tame, as an esquire for the body, extraordinary." (Holt)


The Tame and Greville coat of arms on left
The Tame and Tyringham coat of arms on right
Both are copied from the coats of arms on
Sir Edmund's tomb.
My parents gave me a watercolor print of Fairford Mill and St. Mary's after we returned home, which I kept on my wall in my bedroom into my twenties, then on my living room walls in my Utah and Virginia apartments as an adult. Little did I imagine, as my seventeen-year-old self woke to the pleasant sound of sheep and looked out at the old church and wandered around the town and countryside of Fairford, or as my young adult self glanced at that print and imagined being back there, that my ancestors revitalized that town and rebuilt that church and bred the ancestors of those sheep and flourished from their wool. Fairford became dear to me but I didn't know until recently what that pretty town did for my ancestors or what my family did for that town. Now I know.

One last fact about John Tame:

In his will, John "left a legacy toward the 'marriage of xxx poor maydenes within four myle of Fairford, or else in the town of Cicetter'..." (Holt)

And with that, I turn to the next challenge...



First Challenge: Where There's a Will

"Week 18 (April 30 – May 6) – Where There’s a Will: Do you have an ancestor who left an interesting will? Have you used a will to solve a problem? Or, what ancestor showed a lot of will in his or her actions?" (No Story Too Small)

And here, things take a sinister turn...

Recently, I re-read Killed Strangely by Ellen Forman Crane. The book covers the death of Mrs. Rebecca Cornell, probably born Rebecca Briggs. Because Crane suggested that Rebecca and her eldest son Thomas seemed to be two strong-willed personalities that may have destroyed each other and because there seemed to be some resentment on Thomas' part, probably because of stipulations in Rebecca's will, I've chosen to write about Rebecca.

Rebecca and her husband Thomas Sr. came from Saffron Walden, Essex, England and immigrated with their large family of children to Boston. They were Puritans but soon became allied with Ann Hutchinson. They moved to Rhode Island and for a brief time, to New Netherland (now New York). 


Saffron Walden

The massacre that claimed Ann Hutchinson's life forced much but not all of the family back to Rhode Island. After Thomas Sr.'s death, Rebecca became involved with the Quakers, the movement having newly arrived in America, which, among other beliefs, viewed women in a progressive light.


Trial of Ann Hutchinson

This may have put her even more at odds with Thomas Jr., who was not a member of any church and seemed more interested in increasing his wealth and prominence in the community. So too he lived in a society where he would be expected to be the head of his family, having control of his own property. His efforts to get ahead were frustrated by his mother who controlled the property on which she, Thomas Jr., and his wife and children lived and to whom he was in debt (she holding a bond against him).

Thomas was left property in Rebecca's will but it was not without strings attached. Rebecca stipulated that for the property, he was to pay a sum to each of his brothers and sisters. Crane estimated that the total of these sums would have been nearly the value of the property and surmised that Thomas may have wondered why he had to essentially buy his legacy while his siblings were given theirs and while other eldest sons received more generous bequests.

In 1673, elderly Rebecca's body was found burned in her bedroom. While the death was ruled accidental initially, a dream of Rebecca's ghost by her probable brother John Briggs, as well as other circumstantial evidence, led to Rebecca's body being exhumed and examined and an inquest being conducted.


The house where Mrs. Rebecca Cornell died
which stood near what is now West Main Road,
Portsmouth, Rhode Island

Now, I saw one website that related John Briggs' dream, then stated something along the lines of "And thus we dismiss him." That didn't really make sense to me. Dismiss how? I mean they had an entire page devoted to him. Anyways, we can't really just look away when it comes to the supernatural evidence that occassionally appear in the official records of colonial New England or we will never understand that very interesting period in history. Crane makes it clear that New Englanders were at the crossroads of modern legal procedures we are familiar with and the older practices of medieval Europe. Supernatural evidence, like Rebecca's ghost beseeching John to look how she was burnt, had begun to be controversial at the time but was still widely accepted. Studying these difficult cases shows us the gradual evolution of the world that was to the world that now is.

It is indeed difficult in our day to understand exactly what happened in the trials and why the jurors and bench chose as they did or ascertain what really happened to Rebecca (accident, murder, or suicide can't be ruled out). But the result was that Thomas was found guilty of murdering his mother.

Whatever Thomas did or didn't do, he would face the gallows just months after his mother died. "Whereas you Thomas Cornell have been in this Court Indicted and charged for murthering your mother Mrs Rebecca Cornell Widow. and you beinge by your peers the Jurry found Guilty. Know and to that end prepare your selfe, that you are by this Court Centanced to be Carried from hence to the Com[m]on Goale, and from thence on fryday next which will be the twenty thre day of this instant month May about one of the clock to be carried from the said Goale to the place the Gallowes — and there to be Hanged by the neck untill you are dead dead." (Records of the General Court of Trials 1671-1704; Newport Court Book A; October 1673 Transcribed verbatim by Jane Fletcher Fiske, 1998)

What is certain is that the relationship between the mother and son was extremely troubled. Witnesses testified that Rebecca complained of abuse and neglect. Whether Rebecca's fears ultimately proved to be true or not is obscured by Rebecca's suggestions on a couple of occassions that she had considered doing herself away and by the circumstantial nature of the evidence. There was the fact that she was not feeling well and that women from time to time met their deaths by accidentally getting their skirts caught in the flames of hearths. In addition, there is the possibility of other suspects.

Did Thomas kill his mother? It's too hard to really tell. Crane goes into much more detail and if you are interested in this case, her book may help you interpret the strange facts of Rebecca's death. She will lay out a number of theories. But she will not solve it for you. What at the execution of Thomas Cornell Jr. seemed like a clear murder case is now an unsolved mystery, a cold case with little hope of resolution.


Next week's challenge from No Story Too Small: "Week 19 (May 7-13) – There’s a Way: What ancestor found a way out of a sticky situation? You might also think of this in terms of transportation or migration." And now, (hopefully) back to more regular posting!